,

"Patience as Method"-John Howard Yoder's Epistemology of Peace

"Patience as Method" - John Howard Yoder's Epistemology of Peace

Chi W.HUEN

According to Mennonite theologian John Howard Yoder, “peace” is true so much so that nonviolence is in fact itself an epistemology. Pacifism is not mere passive avoidance of violence but proactive peacemaking, ie it is about becoming a peaceable people initiating peace and reconciling with the Others. “The truth in Christ” requires that His gospel be received as good (and as news), without coercion and manipulation. Yet “reasoning”, especially in the persuasive or argumentative mode, aims at being compelling and therefore can be controlling; in the pursuit of our will to truth, the agonistic tends to shade into the antagonistic. Yoder's proposal for an epistemology of peace tries to counter such epistemological violence and let the truth speak for itself. Three kinds of practice of patience as “method” are detailed: transtribal communication and conciliation (witness and reconceptualization); the Rule of Paul (open meeting and free dialogue); and the Rule of Christ (binding and loosening as fraternal admonition). As it turns out, patience is the only “method” that Christians can rely on in seeking and sharing truth timefully, vulnerably and agonizingly with others within or without the church

Comments are closed, but trackbacks and pingbacks are open.

Related Posts

,

Message from the Editor of Issue 48

Editor's Note: Wu Guojie Since the outbreak of the new coronavirus, the number of people infected worldwide has exceeded 250 million, and the number of deaths has exceeded 5 million. This number does not include poor third-world countries with weak testing capabilities and inability to determine the cause of death. Due to the epidemic, the lives, economy, and travel of people around the world have been affected to varying degrees; for example, people have to wear masks when going out, maintain social distance, the number of gatherings is limited, quarantine is required when entering the country, travel has been greatly reduced, related industries have laid off employees, and unemployment has Rates thus increase and so on. In this environment, church gatherings have also been affected to a considerable extent. During the period when the epidemic was severe and gatherings were restricted, physical church gatherings were suspended, and online live broadcasts and video conversations became necessary alternative modes; even if the epidemic eased and physical gatherings reopened, online Synchronization has also become the new normal. In the face of this disaster, which is called the "pandemic of the century," what resources does the Christian faith have that can help the church respond and turn the crisis into an opportunity? This issue of "Sandow Journal" takes "Epidemics and Disasters" as the theme, and brings together different scholars to discuss it from the perspectives of the two Testaments, doctrinal theology, and practical theology, hoping to enlighten modern Christians on how to deal with the challenges of this era. ...